This has been mentioned a few times in the Neurocam literature on the net, with Robert Henley and Maxwell Knight both making reference to it to different operatives. Anyhow, I just found an interesing piece on Chaosmagic.com on initiation.
"
Elements of an Initiatory Experience Peter Carroll outlined several elements that he argued should be part of an initiation into a magical order: an ordeal, empowerment, induction into the order, and the unexpected (Carroll, 1987, 133). Of course, formal initiations into orders and covens aren't the only sorts of initiations possible. Besides unplanned and unexpected initiatory experiences, one can self-initiate through private rituals, of which Israel Regardies supposedly became a strong advocate (Cicero and Cicero, 1998, xviii). The Cicero thread of the Golden Dawn, in fact, seems to emphasize this approach over traditional temple initiations, referring to it, not as an initiation into an order, but into a "current"
The Ordeal
Carroll identifies the ordeal as a test of devotion to the order and of those abilities required by the order (1987, 133)...a significant decision requiring substantial self-reflection and a focused will....Before certainty was restored, I had first to be judged by the initiator.
Carroll offered initiatory journeys, the guarding of a single position against a variety of challenges, and magical combat as possible types of ordeals (Carroll, 1987, 134). I add to that the use of restraints, ritual separation from others, confinement, making, without preparation, a statement of one's magical will, and the near torturous use of uncertainty. These could, of course, be fit into those methods Carroll recommends as well. Ideally, these ordeals would be of sufficient intensity that an order could avoid the phenomenon of people collecting initiations as if they were baseball cards or Beanie Babies. An initiation should occur either spontaneously or as a reflection of the will of the candidate after sufficient self-reflection to recognize that such an initiation is what is needed at that moment to further one's personal work.
During the empowerment phase of an initiation, the candidate receives or is taught new knowledge or skills or is led through new and transforming experiences. (Carroll, 1987, 134-135)
During all three initiations, the primary knowledge that was transmitted was often the knowledge of the processes of the initiations themselves as I experienced them.
The pronouncements were brilliant in that, by defying any sort of rationality, the initiator forced me to shut down my rational mind, empowering me to find new and deeper spiritual meanings in the nonsense and in new modes of thinking.
Induction
Carroll describes the induction phase of initiation as the phase during which the candidate is recognized as a member of the order. In doing so, he or she may be required to accept certain conditions of secrecy or may have something of his or hers taken and kept in the possession of the order so as to demonstrate power over the candidate in case he or she should choose to violate those rules of secrecy or otherwise bring harm to the order (Carroll, 1987, 135).
A cheaper way of interrogating the dynamics of power and privilege within an order or as part of the initiatory experience is through an analysis of the social, rather than personal, dimensions of power."
OK, so its not totally the same as the netry into Neurocam, however the parallels can be drawn without difficulty. And for those of you who were wondering, Chaos Magick is a postmodernits branch of magick fcused on using whatever method necessary to get results, regardless of the system it comes from. There is more to it than that, but that is the simplest explanation.